Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. (Psalm 86:11)
Thursday, September 30, 2010
Tuesday, September 28, 2010
In His Image
"The proper understanding of everything in life begins with God. No one will ever understand the necessity of conversion who does not know why God created us. He created us "in His image" so that we would image forth his glory in the world. We were made to be prisms refracting the light of God's glory into all of life. Why God should want to give us a share in shining with His glory is a great mystery. Call it grace or mercy or love- it is an unspeakable wonder. Once we were not. Then we existed- for the glory of God!"
John Piper
John Piper
Sunday, September 26, 2010
Inviting Jesus Into Your Heart
Dan Wallace:
"In Revelation 3:20 Jesus says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and will dine with him and he [will dine] with me.” The crucial phrase for our purposes is “I shall come in to him.” This text has often been taken as a text offering salvation to a lost sinner. Such a view is based on two assumptions: (1) that the Laodiceans, or at least some of them, were indeed lost, and (2) that the Greek εισελεύσομαι πρό means “come into.”
Both of these assumptions, however, are based on little evidence. Further, the resultant notion is anything but clear. To invite Christ into one’s heart is hardly a clear picture of the gospel.
Regarding the idea that those in the Laodicean church were not believers, note that in the preceding verse, the resurrected Lord declares, “Those whom I love, I reprove and discipline.” Here φιλέω is used for “love”—a term that is never used of God/Jesus loving unbelievers in the NT. This φιλέω is applied to the Laodiceans here, for the verse concludes, “Be zealous, therefore, and repent.” The inferential ‘therefore’ connects the two parts of the verse, indicating that the Laodiceans are to repent because Christ loves (φιλέω) them!"
Read the entire article here.
"In Revelation 3:20 Jesus says, “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and will dine with him and he [will dine] with me.” The crucial phrase for our purposes is “I shall come in to him.” This text has often been taken as a text offering salvation to a lost sinner. Such a view is based on two assumptions: (1) that the Laodiceans, or at least some of them, were indeed lost, and (2) that the Greek εισελεύσομαι πρό means “come into.”
Both of these assumptions, however, are based on little evidence. Further, the resultant notion is anything but clear. To invite Christ into one’s heart is hardly a clear picture of the gospel.
Regarding the idea that those in the Laodicean church were not believers, note that in the preceding verse, the resurrected Lord declares, “Those whom I love, I reprove and discipline.” Here φιλέω is used for “love”—a term that is never used of God/Jesus loving unbelievers in the NT. This φιλέω is applied to the Laodiceans here, for the verse concludes, “Be zealous, therefore, and repent.” The inferential ‘therefore’ connects the two parts of the verse, indicating that the Laodiceans are to repent because Christ loves (φιλέω) them!"
Read the entire article here.
Thursday, September 23, 2010
Wednesday, September 22, 2010
Caring for the Needy
Randy Alcorn:
"This year nine million children younger than five will die needlessly, more than half from hunger-related causes. 25,000 per day. Over 1,000 each hour. These children are as precious as our own children and grandchildren. What would we want others to do for them if they were in this dire situation?
More than 1.4 billion people, 20% of the world’s population, earn less than $1.25 per day. (About one third the cost of a Venti latte.)
God has been speaking to Nanci and me about how we can give more to help the poor and needy. I’ve put together a list of Scriptures I cited in Money, Possessions and Eternity. Please read these and listen to what our God says to us, His children. Don’t ask what other people are doing, or how American Christians usually choose to live and spend money (as if it were ours). Ask God what He wants you to do with His money, which He has entrusted to your stewardship, to act with it on His behalf. Meditate on these Scriptures, and ask Him if He wants you to adjust your lifestyle in order to give more to help the needy:
Give generously to [the poor] and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land. (Deuteronomy 15:10-11)
He who is kind to the poor lends to the Lord, and he will reward him for what he has done. (Proverbs 19:17)
A generous man will himself be blessed, for he shares his food with the poor. (Proverbs 22:9)
He who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses. (Proverbs 28:27)
I want you to share your food with the hungry and to welcome poor wanderers into your homes. Give clothes to those who need them, and do not hide from relatives who need your help. (Isaiah 58:7, nlt)
Feed the hungry and help those in trouble. Then your light will shine out from the darkness, and the darkness around you will be as bright as day. (Isaiah 58:10-11, nlt)
Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” (Luke 14:12-14)
Inasmuch as you have done it unto the least of these brothers of mine, so you have done it unto me. (Matthew 25)
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27).
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? (James 2:14-16)
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth. (1 John 3:16-19)"
Read the entire article here.
"This year nine million children younger than five will die needlessly, more than half from hunger-related causes. 25,000 per day. Over 1,000 each hour. These children are as precious as our own children and grandchildren. What would we want others to do for them if they were in this dire situation?
More than 1.4 billion people, 20% of the world’s population, earn less than $1.25 per day. (About one third the cost of a Venti latte.)
God has been speaking to Nanci and me about how we can give more to help the poor and needy. I’ve put together a list of Scriptures I cited in Money, Possessions and Eternity. Please read these and listen to what our God says to us, His children. Don’t ask what other people are doing, or how American Christians usually choose to live and spend money (as if it were ours). Ask God what He wants you to do with His money, which He has entrusted to your stewardship, to act with it on His behalf. Meditate on these Scriptures, and ask Him if He wants you to adjust your lifestyle in order to give more to help the needy:
Give generously to [the poor] and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your brothers and toward the poor and needy in your land. (Deuteronomy 15:10-11)
He who is kind to the poor lends to the Lord, and he will reward him for what he has done. (Proverbs 19:17)
A generous man will himself be blessed, for he shares his food with the poor. (Proverbs 22:9)
He who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses. (Proverbs 28:27)
I want you to share your food with the hungry and to welcome poor wanderers into your homes. Give clothes to those who need them, and do not hide from relatives who need your help. (Isaiah 58:7, nlt)
Feed the hungry and help those in trouble. Then your light will shine out from the darkness, and the darkness around you will be as bright as day. (Isaiah 58:10-11, nlt)
Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” (Luke 14:12-14)
Inasmuch as you have done it unto the least of these brothers of mine, so you have done it unto me. (Matthew 25)
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27).
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? (James 2:14-16)
This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth. (1 John 3:16-19)"
Read the entire article here.
Tuesday, September 21, 2010
Never Compromise With Sin
"I go further and say that there is a great need in the contemporary world for more Christian anger. We human beings compromise with sin in a way in which God never does. In the face of blatant evil we should be indignant not tolerant, angry, not apathetic. If God hates sin, His people should hate sin too. If evil arouses His anger, it should arouse ours too. What other reaction can wickedness be expected to provoke in those who love God?"
John Stott
John Stott
Saturday, September 18, 2010
Friday, September 17, 2010
Looking Unto Jesus
"When you gaze upon the sun—it makes everything else dark; when you taste honey—it makes everything else tasteless.
Likewise, when your soul feeds on Jesus —it takes away the sweetness of all earthly things; praise, pleasure, fleshly lusts, all lose their sweetness.
Keep a continued gaze! Run, looking unto Jesus. So will the world be crucified to you—and you unto the world!"
Robert Murray McCheyne
(HT Irish Calvinist)
Likewise, when your soul feeds on Jesus —it takes away the sweetness of all earthly things; praise, pleasure, fleshly lusts, all lose their sweetness.
Keep a continued gaze! Run, looking unto Jesus. So will the world be crucified to you—and you unto the world!"
Robert Murray McCheyne
(HT Irish Calvinist)
Self- Righteousness Can Feed Upon Doctrines, As Well As Upon Works
"And I am afraid there are Calvinists, who, while they account it a proof of their humility that they are willing in words to debase the creature, and to give all the glory of salvation to the Lord, yet know not what manner of spirit they are of. Whatever it be that makes us trust in ourselves that we are comparatively wise or good, so as to treat those with contempt who do not subscribe to our doctrines, or follow our party, is a proof and fruit of a self-righteous spirit. Self- righteousness can feed upon doctrines, as well as upon works; and a man may have the heart of a Pharisee, while his head is stored with orthodox notions of the unworthiness of the creature and the riches of free grace."
The Works of John Newton, Vol 1, Banner of Truth, p. 272.
The Works of John Newton, Vol 1, Banner of Truth, p. 272.
Tuesday, September 14, 2010
Loving Our Neighbor
"Therefore, whatever man you meet who needs your aid, you have no reason to refuse to help him. Say, “He is a stranger”‘ but the Lord has given him a mark that ought to be familiar to you, by virtue of the fact that he forbids you to despise your own flesh (Isa 58:7). Say, “He is contemptible and worthless”; but the Lord shows him to be one to whom he has deigned to give the beauty of his image. Say that you owe nothing for any service of his; but God, as it were, has put him in his own place in order that you may recognize toward him the many and great benefits which God has bound you to himself. Say that he does not deserve even your least effort for his sake; but the image of God, which recommends him to you, is worthy of your giving yourself and all your possessions. Now if he has not only deserved no good at your hand, but has also provoked you by unjust causes and curses, not even this is just reason why you should cease to embrace him in love and to perform the duties of love on his behalf (Matt. 6:14, 18:35, Luke 17:3). You will say, “He has deserved something far different of me.” Yet what has the Lord deserved? While he bids you forgive this man for all sins he has committed against you, he would truly have them charged against himself. Assuredly there is but one way in which to achieve what is not merely difficult but utterly against human nature: to love those who hate us, to repay their evil deeds with benefits, to return blessings for reproaches (Matt. 5:44). It is that we remember not to consider men’s evil intention but to look upon the image of God in them, which cancels and effaces their transgressions, and with its beauty and dignity allures us to love and embrace them."
John Calvin, Institues, Book III, ch. VII, section 6
(HT Internet Monk)
John Calvin, Institues, Book III, ch. VII, section 6
(HT Internet Monk)
Tendency To Overindulge
"Although drunkenness is a widespread sin in the nonChristian culture of today, I do not detect that it is a major problem among Christians. But gluttony surely is. Most of us have a tendency to overindulge in the food which God has so graciously provided for us. We allow the sensual part of our God-given appetite to range out of control and lead us into sin. We need to remember that even our eating and drinking is to be done to the glory of God (I Corinthians 10:31)."
Jerry Bridges - The Practice of Godliness, p. 135.
Jerry Bridges - The Practice of Godliness, p. 135.
Monday, September 13, 2010
Connecting People With Christ
"Personal ministry is not about always knowing what to say. It is not about fixing everything in sight that is broken. Personal ministry is about connecting people with Christ so that they are able to think as he would have them think, desire what he says is best, and do what he calls them to do even if their circumstances never get 'fixed.' It involves exposing hurt, lost, and confused people to God's glory, so that they give up their pursuit of their own glory and live for his. It is about so thoroughly embedding people's personal stories in the larger story of redemption that they approach every situation and relationship with a 'God's story' mentality. We need to be filled with awe at what the Lord has called us to participate in! ... Biblical personal ministry is more about perspective, identity, and calling than about fixing what is broken"
Paul Tripp - Instruments in the Redeemer's Hands pp. 185-186.
Paul Tripp - Instruments in the Redeemer's Hands pp. 185-186.
Saturday, September 11, 2010
The Generosity Paradox
J D Greear:
“If you are not generous, you’ve never really experienced the Gospel. If you feel guilty about how little generosity you show, you don’t understand the Gospel.”
"This is the statement I’ve been mulling over since working through our study on Sunday… I can’t remember where I heard it but I think it is profound. I’d say there is a 80% chance that I heard it from Tim Keller, but originality is the ability to to forget where you got something.
Basically the idea is this: It is impossible to really experience Jesus and not be radically generous in response. Why? 3 reasons, I’d say. First, a major component of what it means to be truly “converted” is that you realize His Kingdom is the most beautiful and lasting reality in the universe. You begin to find your significance in it, not in what you possess. So, you don’t have to spend lots of money to add beauty and significance in your life. You find that in being a part of His beautiful, eternal kingdom.
Second, you recognize Jesus, not money, is your security for the future. So, you don’t have to save extravagant amounts of money to feel secure.
Third, to be truly saved means you have some sense of how gracious God has been to you. The Bible repeatedly says that the sign that you have tasted God’s grace is you become gracious (Luke 19:8-10; 2 Cor 8:9; Eph 4:32, etc). As you recognize that there was nothing about you that earned God’s gracious look at you, you will want to share that with others who are in the same place you were.
Thus, if you have tasted of the Gospel, you will be gracious. Instinctively. You will give to Jesus’ kingdom because you find it more beautiful than possessing things; you will not need to save extravagant amounts of money, because you trust Jesus with the future; and, you will have compassion on those who are in the same condition you were in."
Read the entire article here.
“If you are not generous, you’ve never really experienced the Gospel. If you feel guilty about how little generosity you show, you don’t understand the Gospel.”
"This is the statement I’ve been mulling over since working through our study on Sunday… I can’t remember where I heard it but I think it is profound. I’d say there is a 80% chance that I heard it from Tim Keller, but originality is the ability to to forget where you got something.
Basically the idea is this: It is impossible to really experience Jesus and not be radically generous in response. Why? 3 reasons, I’d say. First, a major component of what it means to be truly “converted” is that you realize His Kingdom is the most beautiful and lasting reality in the universe. You begin to find your significance in it, not in what you possess. So, you don’t have to spend lots of money to add beauty and significance in your life. You find that in being a part of His beautiful, eternal kingdom.
Second, you recognize Jesus, not money, is your security for the future. So, you don’t have to save extravagant amounts of money to feel secure.
Third, to be truly saved means you have some sense of how gracious God has been to you. The Bible repeatedly says that the sign that you have tasted God’s grace is you become gracious (Luke 19:8-10; 2 Cor 8:9; Eph 4:32, etc). As you recognize that there was nothing about you that earned God’s gracious look at you, you will want to share that with others who are in the same place you were.
Thus, if you have tasted of the Gospel, you will be gracious. Instinctively. You will give to Jesus’ kingdom because you find it more beautiful than possessing things; you will not need to save extravagant amounts of money, because you trust Jesus with the future; and, you will have compassion on those who are in the same condition you were in."
Read the entire article here.
Friday, September 10, 2010
Thursday, September 09, 2010
Tuesday, September 07, 2010
The Righteousness of God Through Faith - Romans 3:21-31
The Righteousness of God Through Faith
21But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28For we hold that one is justified by faith apart from works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
21But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28For we hold that one is justified by faith apart from works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
Monday, September 06, 2010
Prosperity Teachers
"It is to trivialize greatly the work of Christ to suggest that God the Father sent His only-begotten Son into the world to bear the world’s blasphemy, insults, and violence, and, most of all, to bear the Father’s wrath – all for increased cash flow and fewer bouts with asthma. It is to make a joke out of the great displeasure, anger, and wrath God has toward sin and sinful persons. God’s real problem, say the faith teachers, is not that we are wicked, selfish, God-hating rebels who deserve eternal punishment, but that we aren’t enjoying ourselves!"
Michael Horton - The Agony of Deceit, p. 123-125
Michael Horton - The Agony of Deceit, p. 123-125
Saturday, September 04, 2010
Friday, September 03, 2010
Thursday, September 02, 2010
Prayer For My Mother, Carol
Background: My mother, Carol, has battled cancer most of her adult life. She has had a complete hysterectomy, her entire colon removed, and now has had a double, radical mastectomy. Most recently, mom has also been diagnosed with Stage 3 kidney failure. Mom is currently on an oral chemo and 30 other prescriptions. We humbly thank you for your prayers for mom, our family, and the Lord's provision.
Hebrews 13:14 ~ For here we have no lasting city, but we seek the city that is to come.
2 Corinthians 4:17-18 ~ For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
Colossians 3:1-3 ~ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God.
2 Corinthians 12:10 ~ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
Hebrews 13:14 ~ For here we have no lasting city, but we seek the city that is to come.
2 Corinthians 4:17-18 ~ For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
Colossians 3:1-3 ~ If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God.
2 Corinthians 12:10 ~ For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
Wednesday, September 01, 2010
Does Truth Matter?
"Since there are some Arminians who are more godly than some Calvinists and some Calvinists who are more godly than some Arminians, what is the correlation between true knowledge of God and godliness?
The best of both groups have historically admired the godliness of those in the other group. Whitefield, the Calvinist, said of Wesley, the Arminian, “Mr. Wesley I think is wrong in some things; yet I believe...Mr. Wesley, and others, with whom we do not agree in all things, will shine bright in glory” (Wesley and the Men Who Followed, 71).
But the sad thing about our day, unlike the days of Whitefield and Wesley, is that many infer from this that knowing God with greater truth and fullness is not important, since it doesn’t appear to be decisive in what produces godliness. Those who know what the Bible says will be protected from that mistake.
Paul correlates knowing and doing in a way that shows that knowing profoundly influences doing. Fourteen times Paul implies that our sinful behavior would be different if we knew the truth more fully. For example,
You yourselves wrong and defraud—even your own brothers! Or do you not know that the unrighteous will not inherit the kingdom of God? (1 Corinthians 6:8-9)
Flee from sexual immorality.... Or do you not know that your body is a temple of the Holy Spirit? (1 Corinthians 6:18-19)
Each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. (1 Thessalonians 4:4-5)
All godliness is owing to truth, that is, to God as he is truly known. Truth, known with the mind and loved with the heart, is the way God produces all godliness. You will know the truth and the truth will set you free (John 8:32).
When a more godly person believes something erroneous about God, among other true things, it is not the error that God uses to produce the godliness.
And when a less godly person believes something true about God, among other false things, it is not the truth that his sin uses to produce the ungodliness.
There are various reasons why a person with a more true view of God may be less godly, and the person with a less true view of God may be more godly:
1. The person with a less true view of God may nevertheless be more submissive and more powerfully influenced by the smaller amount of truth that he has, and the person with more truth may be less submissive and less influenced by the truth he has. The Holy Spirit (the Spirit of truth) always makes truth an instrument in his sanctifying influences, but he does not always do it in proportion to the amount of truth present in the mind.
God’s revealed will is that we grow in the knowledge of Christ (2 Peter 3:18), because in that way the Spirit can make our holiness the manifest fruit of what we know of Christ, so that Christ is more clearly honored (John 16:14). But the Spirit is free to make little knowledge produce much holiness, lest those with much knowledge be proud.
2. Two persons with radically different personalities and backgrounds may have more or fewer obstacles to overcome in the process of sanctification. Therefore, the one with fewer obstacles may respond in godly ways to less truth, while the one with more obstacles may struggle more, even though he has more truth.
3. A person with much truth may lag behind in godliness because there are hindrances that arise between the truth in the mind and the response of the heart to that truth. These hindrances may include loss of memory; ease of distraction; blind spots that keep one from seeing how a truth applies to a long-held pattern of behavior; mental disorders (mild or profound) that create disconnects between thoughts and volitions; confusion and ignorance about the way sanctification is meant to work; or hidden rebellion of the heart that covers itself with a veneer of orthodoxy.
Therefore, let us humble ourselves. There are views so obscured by error that the God on the other side of the glass is not the true God. So the measure of truth in our views matters infinitely. But also, there is no guarantee that right thinking will produce right living. There is more to godliness than having clear views of God. Trusting him and loving him through those views matters infinitely."
John Piper
The best of both groups have historically admired the godliness of those in the other group. Whitefield, the Calvinist, said of Wesley, the Arminian, “Mr. Wesley I think is wrong in some things; yet I believe...Mr. Wesley, and others, with whom we do not agree in all things, will shine bright in glory” (Wesley and the Men Who Followed, 71).
But the sad thing about our day, unlike the days of Whitefield and Wesley, is that many infer from this that knowing God with greater truth and fullness is not important, since it doesn’t appear to be decisive in what produces godliness. Those who know what the Bible says will be protected from that mistake.
Paul correlates knowing and doing in a way that shows that knowing profoundly influences doing. Fourteen times Paul implies that our sinful behavior would be different if we knew the truth more fully. For example,
You yourselves wrong and defraud—even your own brothers! Or do you not know that the unrighteous will not inherit the kingdom of God? (1 Corinthians 6:8-9)
Flee from sexual immorality.... Or do you not know that your body is a temple of the Holy Spirit? (1 Corinthians 6:18-19)
Each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. (1 Thessalonians 4:4-5)
All godliness is owing to truth, that is, to God as he is truly known. Truth, known with the mind and loved with the heart, is the way God produces all godliness. You will know the truth and the truth will set you free (John 8:32).
When a more godly person believes something erroneous about God, among other true things, it is not the error that God uses to produce the godliness.
And when a less godly person believes something true about God, among other false things, it is not the truth that his sin uses to produce the ungodliness.
There are various reasons why a person with a more true view of God may be less godly, and the person with a less true view of God may be more godly:
1. The person with a less true view of God may nevertheless be more submissive and more powerfully influenced by the smaller amount of truth that he has, and the person with more truth may be less submissive and less influenced by the truth he has. The Holy Spirit (the Spirit of truth) always makes truth an instrument in his sanctifying influences, but he does not always do it in proportion to the amount of truth present in the mind.
God’s revealed will is that we grow in the knowledge of Christ (2 Peter 3:18), because in that way the Spirit can make our holiness the manifest fruit of what we know of Christ, so that Christ is more clearly honored (John 16:14). But the Spirit is free to make little knowledge produce much holiness, lest those with much knowledge be proud.
2. Two persons with radically different personalities and backgrounds may have more or fewer obstacles to overcome in the process of sanctification. Therefore, the one with fewer obstacles may respond in godly ways to less truth, while the one with more obstacles may struggle more, even though he has more truth.
3. A person with much truth may lag behind in godliness because there are hindrances that arise between the truth in the mind and the response of the heart to that truth. These hindrances may include loss of memory; ease of distraction; blind spots that keep one from seeing how a truth applies to a long-held pattern of behavior; mental disorders (mild or profound) that create disconnects between thoughts and volitions; confusion and ignorance about the way sanctification is meant to work; or hidden rebellion of the heart that covers itself with a veneer of orthodoxy.
Therefore, let us humble ourselves. There are views so obscured by error that the God on the other side of the glass is not the true God. So the measure of truth in our views matters infinitely. But also, there is no guarantee that right thinking will produce right living. There is more to godliness than having clear views of God. Trusting him and loving him through those views matters infinitely."
John Piper
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