"True salvation is not to be found through the mere reception of any creed, however true or scriptural. Mere “head notion” is not the road to heaven. “You must be born again,” means a great deal more than that you must believe certain dogmas. The study of the Bible cannot save you! You must press beyond this; you must come to the living, personal Christ, or else your acceptance of the soundest creed cannot avail for the salvation of your soul. Salvation lies in Jesus only!"
C.H. Spurgeon
Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. (Psalm 86:11)
Sunday, August 28, 2011
Friday, August 26, 2011
You Shall Sing a Song of Deliverance
"God is wonderful in His design and excellent in His working. Believer, God overrules all things for your good. The needs-be for all that you have suffered, has been most accurately determined by God. Your course is all mapped out by your Lord. Nothing will take Him by surprise. There will be no novelties to Him. There will be no occurrences which He did not foresee, and for which, therefore, He has not provided. He has arranged all, and you have but to patiently wait, and you shall sing a song of deliverance. Your life has been arranged on the best possible principles, so that if you had been gifted with unerring wisdom, you would have arranged a life for yourself exactly similar to the one through which you have passed. Let us trust God where we cannot trace Him."
C.H. Spurgeon
C.H. Spurgeon
Wednesday, August 24, 2011
Russell Moore - Fencing the Lord's Table
Russell Moore’s article on the importance of fencing the Lord’s Table can be read here.
Miracle
"A ‘no’ answer has purged sin from my life, strengthened my commitment to Him, forced me to depend on grace, bound me with other believers, produced discernment, fostered sensitivity, disciplined my mind, taught me to spend my time wisely … and widened my world beyond what I would have ever dreamed had I never had that accident in 1967.
My affliction has stretched my hope, made me know Christ better, helped me long for truth, led me to repentance of sin, goaded me to give thanks in times of sorrow, increased my faith, and strengthened my character. Being in this wheelchair has meant knowing Him better, feeling His pleasure every day.
If that doesn’t qualify as a miracle in your book, then-may I say it in all kindness?-I prefer my book to yours."
Joni Eareckson Tada - A Place of Healing: Wrestling with the Mysteries of Suffering, Pain, and God’s Sovereignty, p. 55-56.
(HT Works Of God)
My affliction has stretched my hope, made me know Christ better, helped me long for truth, led me to repentance of sin, goaded me to give thanks in times of sorrow, increased my faith, and strengthened my character. Being in this wheelchair has meant knowing Him better, feeling His pleasure every day.
If that doesn’t qualify as a miracle in your book, then-may I say it in all kindness?-I prefer my book to yours."
Joni Eareckson Tada - A Place of Healing: Wrestling with the Mysteries of Suffering, Pain, and God’s Sovereignty, p. 55-56.
(HT Works Of God)
Tuesday, August 23, 2011
Monday, August 22, 2011
Election
"Some of us, over the duration of our lives, have been shaken to the foundations by this truth of God’s sovereignty over man’s belief and unbelief. We have run from it, pretended it wasn’t there, argued against it, wept over it, and finally bowed our heads and hearts before it, and then discovered it to be one of the most deep and firm and precious foundation stones in the house of our fragile faith. We see now, with trembling joy, that without it we would not have believed, and we would not endure to the end and be saved."
John Piper
John Piper
Thursday, August 18, 2011
Wednesday, August 17, 2011
True Zeal
"Let us take heed we do not sometimes call that “zeal for God and His gospel” which is nothing else but our own tempestuous and stormy passion. True zeal is a sweet, heavenly, and gentle flame, which makes us active for God – but always within the sphere of love. It never calls for fire from heaven to consume those who differ a little from us. It strives to save the soul – but hurts not the body. True zeal is a loving thing, and makes us always active to edification, and not to destruction."
Cudworth
Cudworth
Tuesday, August 16, 2011
The Spirit Of Adoption
"There is a nameless charm there: we cannot describe or understand it: it is a sacred touch of nature, a throb in the breast that God has put there, and that cannot be taken away. The fatherhood is recognized by the childship of the child. And what is that spirit of a child—that sweet spirit that makes him recognize and love his father? I cannot tell you unless you are a child yourself, and then you will know. And what is “the spirit of adoption, whereby we cry Abba, Father?” I cannot tell you; but if you have felt it you will know it.
It is a sweet compound of faith that knows God to be my Father, love that loves him as my Father, joy that rejoices in him as my Father, fear that trembles to disobey him because he is my Father and a confident affection and trustfulness that relies upon him, and casts itself wholly upon him, because it knows by the infallible witness of the Holy Spirit, that Jehovah, the God of earth and heaven, is the Father of my heart.
Oh! have you ever felt the spirit of adoption? There is nought like it beneath the sky. Save heaven itself there is nought more blissful than to enjoy that spirit of adoption.
Oh! when the wind of trouble is blowing and waves of adversity are rising, and the ship is reeling to the rock how sweet then to say “My Father,” and to believe that his strong hand is on the helm!—when the bones are aching, and when the loins are filled with pain, and when the cup is brimming with wormwood and gall, to say “My Father,” and seeing that Father’s hand holding the cup to the lip, to drink it steadily to the very dregs because we can say, “My Father, not my will, but thine be done.”
Well says Martin Luther, in his Exposition of the Galatians, “there is more eloquence in that word, ‘Abba. Father,’ than in all the orations of Demosthenes or Cicero put together.”
“My Father!” Oh! there is music there; there is eloquence there; there is the very essence of heaven’s own bliss in that word, ” My Father,” when applied to God, and when said by us with an unfaltering tongue, through the inspiration of the Spirit of the living God.
My hearers, have you the spirit of adoption? If not, ye are miserable men. May God himself bring you to know him! May he teach you your need of him! May he lead you to the cross of Christ, and help you to look to your dying Brother! May he bathe you in the blood that flowed from his open wounds, and then, accepted in the beloved, may you rejoice that you have the honor to be one of that sacred family."
C.H. Spurgeon
It is a sweet compound of faith that knows God to be my Father, love that loves him as my Father, joy that rejoices in him as my Father, fear that trembles to disobey him because he is my Father and a confident affection and trustfulness that relies upon him, and casts itself wholly upon him, because it knows by the infallible witness of the Holy Spirit, that Jehovah, the God of earth and heaven, is the Father of my heart.
Oh! have you ever felt the spirit of adoption? There is nought like it beneath the sky. Save heaven itself there is nought more blissful than to enjoy that spirit of adoption.
Oh! when the wind of trouble is blowing and waves of adversity are rising, and the ship is reeling to the rock how sweet then to say “My Father,” and to believe that his strong hand is on the helm!—when the bones are aching, and when the loins are filled with pain, and when the cup is brimming with wormwood and gall, to say “My Father,” and seeing that Father’s hand holding the cup to the lip, to drink it steadily to the very dregs because we can say, “My Father, not my will, but thine be done.”
Well says Martin Luther, in his Exposition of the Galatians, “there is more eloquence in that word, ‘Abba. Father,’ than in all the orations of Demosthenes or Cicero put together.”
“My Father!” Oh! there is music there; there is eloquence there; there is the very essence of heaven’s own bliss in that word, ” My Father,” when applied to God, and when said by us with an unfaltering tongue, through the inspiration of the Spirit of the living God.
My hearers, have you the spirit of adoption? If not, ye are miserable men. May God himself bring you to know him! May he teach you your need of him! May he lead you to the cross of Christ, and help you to look to your dying Brother! May he bathe you in the blood that flowed from his open wounds, and then, accepted in the beloved, may you rejoice that you have the honor to be one of that sacred family."
C.H. Spurgeon
Sunday, August 14, 2011
Thursday, August 11, 2011
Sharing Your Life - Hebrews 13:16
"Very simply, the life of a Christian is not only to be a worshiping, praising life, but a shared life; a life of doing good for others and sharing your possessions and your heart with others. Verse 16 says, "Do not neglect [or forget] to do good and to share what you have." Then a reason is given for why we should do this: "For such sacrifices are pleasing to God."
What sort of things does the writer have in mind? I think we can see if we look back to the beginning of the chapter. Hebrews 13:1–3: "Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body."
So the kind of thing he means by doing good and sharing would be hospitality (having people—even people you don't know—over to your house after Sunday service); visiting people in prison; caring for any who are afflicted. But of course there are hundreds of ways to do good for people and to share your life with people. The point is that people who get their strength and their wisdom from the altar of the cross, from Jesus Christ, are people who live for others. They get up in the morning and think about how they can do the most good for other people today. This is the sacrifice that they offer to the Lord day after day."
John Piper
What sort of things does the writer have in mind? I think we can see if we look back to the beginning of the chapter. Hebrews 13:1–3: "Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body."
So the kind of thing he means by doing good and sharing would be hospitality (having people—even people you don't know—over to your house after Sunday service); visiting people in prison; caring for any who are afflicted. But of course there are hundreds of ways to do good for people and to share your life with people. The point is that people who get their strength and their wisdom from the altar of the cross, from Jesus Christ, are people who live for others. They get up in the morning and think about how they can do the most good for other people today. This is the sacrifice that they offer to the Lord day after day."
John Piper
Final Perseverance
"For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame." Hebrews 6:4-6.
"God preserves his children from falling away; but he keeps them by the use of means; and one of these is, the terrors of the law, showing them what would happen if they were to fall away. There is a deep precipice: what is the best way to keep any one from going down there? Why, to tell him that if he did he would inevitably be dashed to pieces. In some old castle there is a deep cellar, where there is a vast amount of fixed air and gas, which would kill anybody who went down. What does the guide say? "If you go down you will never come up alive." Who thinks of going down? The very fact of the guide telling us what the consequences would be, keeps us from it. Our friend puts away from us a cup of arsenic; he does not want us to drink it, but he says, "If you drink it, it will kill you." Does he suppose for a moment that we should drink it. No; he tells us the consequences, and he is sure we will not do it. So God says, "My child, if you fall over this precipice you will be dashed to pieces." What does the child do? He says, "Father, keep me; hold thou me up, and I shall be safe." It leads the believer to greater dependence on God, to a holy fear and caution, because he knows that if he were to fall away he could not be renewed, and he stands far away from that great gulf, because he know that if he were to fall into it there would be no salvation for him."
C.H. Spurgeon
Read the entire article here.
"God preserves his children from falling away; but he keeps them by the use of means; and one of these is, the terrors of the law, showing them what would happen if they were to fall away. There is a deep precipice: what is the best way to keep any one from going down there? Why, to tell him that if he did he would inevitably be dashed to pieces. In some old castle there is a deep cellar, where there is a vast amount of fixed air and gas, which would kill anybody who went down. What does the guide say? "If you go down you will never come up alive." Who thinks of going down? The very fact of the guide telling us what the consequences would be, keeps us from it. Our friend puts away from us a cup of arsenic; he does not want us to drink it, but he says, "If you drink it, it will kill you." Does he suppose for a moment that we should drink it. No; he tells us the consequences, and he is sure we will not do it. So God says, "My child, if you fall over this precipice you will be dashed to pieces." What does the child do? He says, "Father, keep me; hold thou me up, and I shall be safe." It leads the believer to greater dependence on God, to a holy fear and caution, because he knows that if he were to fall away he could not be renewed, and he stands far away from that great gulf, because he know that if he were to fall into it there would be no salvation for him."
C.H. Spurgeon
Read the entire article here.
Tuesday, August 09, 2011
Take Comfort Afflicted Christian
"No words can express how much the world owes to sorrow. Most of the Psalms were born in the wilderness. Most of the Epistles were written in a prison. The greatest thoughts of the greatest thinkers have all passed through fire. The greatest poets have “learned in suffering what they taught in song.” In bonds Bunyan lived the allegory that he afterwards wrote, and we may thank Bedford Jail for the Pilgrim’s Progress. Take comfort, afflicted Christian! When God is about to make pre-eminent use of a person, He put them in the fire."
George MacDonald
George MacDonald
Monday, August 08, 2011
Adoption: The Heart of the Gospel
John Piper lays out eight similarities between what God does in adopting us as His children, and what happens in a Christian adoption today:
1. Adoption was (for God) and is (for us) costly.
2. Adoption did (for God) and does (for us) involve the legal status of the child.
3. Adoption was blessed and is blessed with God’s pouring out a Spirit of sonship.
4. Adoption was (for God) and is (for us) marked by moral transformation through the Spirit.
5. Adoption brought us, and brings our children, the rights of being heirs of the Father.
6. Adoption was (for God) and is (for us) seriously planned.
7. Adoption was (for God) and often is now (for us) from very bad situations.
8. Adoption meant (for all Christans) and means (for Christian parents) that we suffer now and experience glory later.
Read the entire article with commentary for each point here.
1. Adoption was (for God) and is (for us) costly.
2. Adoption did (for God) and does (for us) involve the legal status of the child.
3. Adoption was blessed and is blessed with God’s pouring out a Spirit of sonship.
4. Adoption was (for God) and is (for us) marked by moral transformation through the Spirit.
5. Adoption brought us, and brings our children, the rights of being heirs of the Father.
6. Adoption was (for God) and is (for us) seriously planned.
7. Adoption was (for God) and often is now (for us) from very bad situations.
8. Adoption meant (for all Christans) and means (for Christian parents) that we suffer now and experience glory later.
Read the entire article with commentary for each point here.
Taken the Wrong Turning
"An individual Christian may see fit to give up all sorts of things for special reasons – marriage, or meat, or beer, or cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning."
C.S. Lewis
C.S. Lewis
Sunday, August 07, 2011
Patience For The Day Of Sickness
Another principal responsibility which sickness requires of you, is that of “living a life that is constantly ready to bear it patiently.” Sickness is no doubt a trying thing to flesh and blood. To feel our nerves weakened–to be obliged to sit still and be cut off from all our usual pastimes–to see our plans destroyed and our purposes disappointed–to endure long hours and days, and nights of weariness and pain–all this is a severe strain on poor sinful human nature. Is it any wonder that irritability and impatience are brought out by disease! Surely in such a dying world as this we should study patience.
How will we learn to bear sickness patiently, when it is our turn to suffer sickness? We must lay up stores of grace in the time of health. We must seek for the sanctifying influence of the Holy Spirit over our undisciplined tempers and personalities. We must make a real business of our prayers, and regularly ask for strength to endure God’s will as well as to do it. Such strength is to be had for the asking: “You may ask me for anything in my name, and I will do it.” [John 14:14]
I cannot think it needless to dwell on this point. I believe the passive graces of Christianity receive far less notice than they deserve. Peace, gentleness, faithfulness, patience, are all mentioned in the Word of God as fruits of the Spirit. They are passive graces which especially glorify God. They often make men think, who normally despise the active side of the Christian character. Never do these graces shine so brightly as they do in the sick room. They enable many a sick person to preach a silent sermon, which those around him never forget. Would your beautify the doctrine you profess? Would you make your Christianity beautiful in the eyes of others? Then take the suggestion that I give you this day. Store up a reserve of patience for the day of sickness that is sure to come. Then, though your sickness does not end in death, it will be for the “God’s glory.” [John 11:4]
J.C. Ryle
(HT The Works of God)
How will we learn to bear sickness patiently, when it is our turn to suffer sickness? We must lay up stores of grace in the time of health. We must seek for the sanctifying influence of the Holy Spirit over our undisciplined tempers and personalities. We must make a real business of our prayers, and regularly ask for strength to endure God’s will as well as to do it. Such strength is to be had for the asking: “You may ask me for anything in my name, and I will do it.” [John 14:14]
I cannot think it needless to dwell on this point. I believe the passive graces of Christianity receive far less notice than they deserve. Peace, gentleness, faithfulness, patience, are all mentioned in the Word of God as fruits of the Spirit. They are passive graces which especially glorify God. They often make men think, who normally despise the active side of the Christian character. Never do these graces shine so brightly as they do in the sick room. They enable many a sick person to preach a silent sermon, which those around him never forget. Would your beautify the doctrine you profess? Would you make your Christianity beautiful in the eyes of others? Then take the suggestion that I give you this day. Store up a reserve of patience for the day of sickness that is sure to come. Then, though your sickness does not end in death, it will be for the “God’s glory.” [John 11:4]
J.C. Ryle
(HT The Works of God)
Saturday, August 06, 2011
What is Redemptive About Sports?
Barnabas Piper:
"So what is redemptive about sports? At its most basic, the answer is the reflection of God’s glory through created beings doing things in a truly spectacular fashion. Through sports we can see aspects of God’s amazingness that can’t be found anywhere else.
There is also an avenue for fellowship in rooting and enjoying, common interest, and genuine pleasure in participation. There is an opportunity to use the gifts God has given us, be they limited (like my basketball skills) or supreme. There are opportunities for relationships and ministry in unique fashions."
Read the entire article here.
"So what is redemptive about sports? At its most basic, the answer is the reflection of God’s glory through created beings doing things in a truly spectacular fashion. Through sports we can see aspects of God’s amazingness that can’t be found anywhere else.
There is also an avenue for fellowship in rooting and enjoying, common interest, and genuine pleasure in participation. There is an opportunity to use the gifts God has given us, be they limited (like my basketball skills) or supreme. There are opportunities for relationships and ministry in unique fashions."
Read the entire article here.
Friday, August 05, 2011
A Condition For Salvation - A Big "IF" In Scripture
Colossians 1:21-23 "And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, IF indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister."
Thursday, August 04, 2011
Guarding Our Freedom
"We are much more concerned about someone abusing his freedom than we are about his guarding it. We are more afraid of indulging the sinful nature than we are of falling into legalism. Yet legalism does indulge the sinful nature because it fosters self-righteousness and religious pride. It also diverts us from the real issues of the Christian life by focusing on external and sometimes trivial issues."
Jerry Bridges - Transforming Grace, p. 121-122.
Jerry Bridges - Transforming Grace, p. 121-122.
Wednesday, August 03, 2011
The Greatest Hindrance To Cultivating Community?
Paul Tripp:
The first thing that comes to mind is frenetic western-culture busyness.
I read a book on stress a few years back, and the author made a side comment that I thought was so insightful. He said that the highest value of materialistic western culture is not possessing. It's actually acquiring.
If you're a go-getter you never stop. And so the guy who is lavishly successful doesn't quit, because there are greater levels of success. "My house could be bigger, I could drive better cars, I could have more power, I could have more money."
And so we've bought an unbiblical definition of the good life of success. Our kids have to be skilled at three sports and play four musical instruments, and our house has to be lavish by whatever standard. And all of that stuff is eating time, eating energy, eating money. And it doesn't promote community.
I think often that even the programs of a local church are too sectored and too busy. As if we're trying to program godliness. And so the family is actually never together because they're all in demographic groupings. Where do we have time where we are pursuing relationships with one another, living with one another, praying with one another, talking with one another?
I've talked to a lot of families who literally think it's a victory to have 3 or 4 meals all together with one another in a week, because they're so busy. Well, if in that family unit they're not experiencing community, there's no hope of them experiencing it outside of that family unit.
We have families that will show up at our church on Sunday morning with the boys dressed in their little league outfits, and I know what's going to happen. They're going to leave the service early. Now what a value message to that little boy! Do I think little league is bad? I don't think it's bad at all. I think it's great. But they're telling him what's important as they do that.
You can't fit God's dream (if I can use that language) for his church inside of the American dream and have it work. It's a radically different lifestyle. It just won't squeeze into the available spaces of the time and energy that's left over.
And I'm as much seduced by that as anybody. We have sold our four-bedroom house because our kids are gone, and we've bought a loft in Chinatown, Philadelphia. And we're amazed at how simple our life has become. We're grieving over how we let our life get so complicated.
Last year, for example, I put almost $2,500 worth of gas in my car. This year, I've put $159 in the first quarter. It's because we're walking places, and that slows our life down, and we're near the people in our church because we're within walking distance of the church. And we've had so many natural encounters with people because of that.
We're living in a much smaller place. We got rid of most of our stuff. As we went through it, we laughed about how we just collected stuff. All that stuff has to be maintained. It grabs your heart, it grabs your schedule, it grabs your time. It becomes a source of worry and concern and need to pay.
So we've just been confronted with how all of those things that aren't evil in themselves become the complications of life that keep us away from the kind of community that we need in order to hold on to our identity.
(HT Desiring God)
The first thing that comes to mind is frenetic western-culture busyness.
I read a book on stress a few years back, and the author made a side comment that I thought was so insightful. He said that the highest value of materialistic western culture is not possessing. It's actually acquiring.
If you're a go-getter you never stop. And so the guy who is lavishly successful doesn't quit, because there are greater levels of success. "My house could be bigger, I could drive better cars, I could have more power, I could have more money."
And so we've bought an unbiblical definition of the good life of success. Our kids have to be skilled at three sports and play four musical instruments, and our house has to be lavish by whatever standard. And all of that stuff is eating time, eating energy, eating money. And it doesn't promote community.
I think often that even the programs of a local church are too sectored and too busy. As if we're trying to program godliness. And so the family is actually never together because they're all in demographic groupings. Where do we have time where we are pursuing relationships with one another, living with one another, praying with one another, talking with one another?
I've talked to a lot of families who literally think it's a victory to have 3 or 4 meals all together with one another in a week, because they're so busy. Well, if in that family unit they're not experiencing community, there's no hope of them experiencing it outside of that family unit.
We have families that will show up at our church on Sunday morning with the boys dressed in their little league outfits, and I know what's going to happen. They're going to leave the service early. Now what a value message to that little boy! Do I think little league is bad? I don't think it's bad at all. I think it's great. But they're telling him what's important as they do that.
You can't fit God's dream (if I can use that language) for his church inside of the American dream and have it work. It's a radically different lifestyle. It just won't squeeze into the available spaces of the time and energy that's left over.
And I'm as much seduced by that as anybody. We have sold our four-bedroom house because our kids are gone, and we've bought a loft in Chinatown, Philadelphia. And we're amazed at how simple our life has become. We're grieving over how we let our life get so complicated.
Last year, for example, I put almost $2,500 worth of gas in my car. This year, I've put $159 in the first quarter. It's because we're walking places, and that slows our life down, and we're near the people in our church because we're within walking distance of the church. And we've had so many natural encounters with people because of that.
We're living in a much smaller place. We got rid of most of our stuff. As we went through it, we laughed about how we just collected stuff. All that stuff has to be maintained. It grabs your heart, it grabs your schedule, it grabs your time. It becomes a source of worry and concern and need to pay.
So we've just been confronted with how all of those things that aren't evil in themselves become the complications of life that keep us away from the kind of community that we need in order to hold on to our identity.
(HT Desiring God)
Monday, August 01, 2011
Sharing Together in Suffering
"There are many elements that go into the total concept of fellowship, as it is described in the New Testament, but the sharing together in suffering is one of the most profitable. It probably unites our hearts together in Christ more than any other aspect of fellowship."
Jerry Bridges - Trusting God, 1988, p. 189.
Jerry Bridges - Trusting God, 1988, p. 189.
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